Arthi Prabandham of Sri Manavala Mamunigal
 
Sri Ramanuja
 
 
 
(60)
 
Oh mind! Our fatherly figure Ethiraja was asked by Lord Ranganatha to stay at Srirangam permanently. We being his heir are entitled to this legacy (Hence we will also stay here).
 
 
It will be appropriate to cite Swamy Desikan's thoughts expressed in Nyasa Tilaka-
 
 
ukthyaa thanNaNYsaya vipeeshaNalakshyayaathE
parathyaayya lakshmaNa munNEr pavathaavitheerNam
sruthvaa varam thathanNupanNthamathaavalipthE
nNithyam praSeetha pagavanNmayi ranganNaatha"
Citing charama slokas uttered to Arjuna in Krishana Avatar and to Vibhishana in Rama Aavatar Swami, Vedantha Desikan addresses, "Oh Ranganatha, Having heard your boon granted to Ramanuja on Panguni Uththiram day, I am gratified to inform you my association with Ramanuja so that I my receive your grace.
 
Mamunigal concludes this prabandam with an optimistic note that Rangaraja will grant his wish as He is bound by Ramanujas influence. It is significant to note that Ranganatha wished Mamunigal also to settle at Srirangam permanentlyn vide His Srisukthi "sreerangESukam aaSva".
 
There is a misconception that Mamunigal composed this prabandam in his last days when he fell ill. Mahavidwan Sri U.Ve.P.B. Annangaraachariyaar Swamy, who was a great authority, refutes this theory. No doubt it is his last work but it was composed well in advance before Mamunigal fell ill. In support of this theory, reference is made to the episode of stay at Srirangam as a legacy in this Prabandam whereas Mamunigal was also wished by Ranganatha to stay at Srirangam permanently. Hence it is proved that Mamunigal composed this prabandam before he was asked to stay permanently. However final decision can be left to the research scholars.
 
Before concluding I submit the following few lines before the readers. Arthi Prabandam is a monumental work by Sri ManaalaMamunigal wherein his passionate appeal is vividly described. It is very difficult to bring out the full effect in an alien medium. In this work Mamunigal conveyed the thoughts of Purvacharya fully and hence it is impossible to quote the texts of the thoughts of all Purvachaaryas. However I have given some by way of illustration It is a great task which I realise that I am not well equipped. Readers will pardon me for the deficiencies and take into account my sincerity. For a fuller understanding readers are requested to refer to the various general articles on Vaishnavism which I have contributed.

 
 
adiyEn madhurakavidhaasan
Thirumalai Ananthanpillai Srinivasan, Kanchipuram
 
 
 
 
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